The Calgary Declaration

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Discussion Paper on the Calgary Declaration on National Unity

Prepared by
Rubin Friedman


For the
Pearson-Shoyama Institute
September 25, 1997

This discussion paper is based on research and on discussion of the issue at a roundtable. The Institute provides this document as an attempt to promote better understanding of the Calgary Declaration among ordinary Canadians and not to advocate any particular viewpoint, besides finding a way to advance Canadian Unity in a spirit of respect and trust.


INTRODUCTION

On September 14, 1997, nine Premiers and two territorial leaders agreed on a framework for open and grassroots consultations with Canadians on strengthening the Canadian federation. It was an attempt to renew the Canadian dialogue on the future of Canada recognizing that the Parti Québécois government of Quebec was not about to join in any effort to renew the federation.

The leaders formulated seven subjects, which were not intended to be exhaustive, that each province and territory would consult their respective populations about in the months before the January 1998 Team Canada trade mission after which the provinces may come to a joint agreement as to a final text of a resolution.

The framework seems to be the best effort, to come up with a joint statement which would respond to the concerns and priorities of each of the provincial premiers and territorial leaders. It is now time for this blue print to be considered and embellished by the people of Canada and may be, just may be, we will have a solution to our ongoing national unity dilemma, at least for many years to come.

The group also approved guidelines for the public consultation, which are in fact non-binding.

They made two other announcements:

  • the provinces and the federal government would meet to discuss social policy renewal (which could include further devolution and to work cooperatively in the areas of health care and youth unemployment. this fall

  • Premiers and territorial leaders hope to meet with Aboriginal Leaders in Winnipeg on November 18, 1997.

They underlined the need for practical non-constitutional approaches to reform, strengthen and improve the effectiveness of the federation.

This paper examines the general context for this agreement and the individual points in it with a view to identifying its apparent strengths and weaknesses. Ways to strengthen it in the spirit of reconciliation and renewal of the federation and the recognition of the diversity upon which our unity has been based, will also be addressed.

GENERAL CONTEXT

The general context is characterized by some uneasiness, both in Canada and Quebec, about what the current status is in relations among Quebec, the provinces and territories and the federal government.

The points of agreement are very broad and the process is left open to each jurisdiction to decide for itself. The announcement of general subjects and guidelines coincides with announcements about more "practical" steps to ensure provincial, territorial and federal jurisdictions are wording cooperatively in areas such as social policy, health care and youth unemployment.

This can be seen as a move to leave open the possibility of pursuing constitutional change if required, but to move forward on immediate and more concrete cooperation in the short term. "Constitutional change if necessary --- but not necessarily constitutional change."

Sovereignists immediately rejected this particular framework, while at the same time some also left open the possibility of renewing arrangements within Canada. This reflects the current lack of enthusiasm among the majority of the electorate of Quebec for confrontations that could lead to uncertainty and conflict. "Sovereignty if possible --- but possibly not sovereignty."

FRAMEWORK FOR DISCUSSION

The sub-headings in bold are the actual text of the Calgary Framework. Below each statement is an analysis of it.

1. All Canadians are equal and have rights protected by law.

Equality is a notion that enjoys a lot of support in Canada. NO one want to feel unequal or inferior.

This statement appears to mirror statements in the Canadian Charter of Rights and Freedoms that "All Canadians are equal before and under the law," especially in Section 15.

However, this formulation does not actually say that Canadians have equal rights. The notion of individual equality, widely supported as it is, may be used by some to attack what they see as "special rights" and could undermine everything from maternity leave, Aboriginal rights, provisions for disabled people, official languages policy, multiculturalism and employment equity. The divergency on this point is as follows: some feel that equal treatment means same treatment, while others believe that to have equal treatment you may need different treatment in some instances. So for example, you build a ramp for a person in a wheel chair rather than saying "I can get up those stairs, why cant you? Why should you have a special ramp, special treatment, more rights?"

To prevent this interpretation it would be important for a clarification that any such statement as this, does not undermine or water down the Charter of Rights and the Canadian Constitution.

The statement could say:

" Every Canadian is equal before and under the law as guaranteed in the Canadian Charter of Rights and freedoms".

2. All provinces, while diverse in their characteristics, have equality of status.

This statement reflects a popular sentiment in Western Canada, and could perhaps be clarified to define "status". Provinces and territories have different histories. They entered confederation at different times and a number have "unique" legal realities to contend with. Quebec for instance has the Civil Code and must respect the rights of Protestant schools for support. Similarly, Newfoundland's fisheries and denominational school system formed part of its conditions for entry into Confederation. New Brunswick is the only province with two official languages under the law. Unlike some other provinces, Newfoundland and Quebec require constitutional amendments to move from religious to secular school systems.

It could be clarified whether recognition of equal status would entail other measures such as equal fiscal transfers, equal representation in the Senate, in the Commons or on Canada's Supreme Court.

3. Canada is graced by a diversity, tolerance, compassion and an equality of opportunity that is without rival in the world.

This is a very positive statement about Canada and represents a principle that many would see us aspiring towards. However, given some historic inequalities that still exist, various people may not see this as a current reality.

Perhaps this statement would be better seen as a positive ideal to live up to than as a statement of fact. The issue would then focus on how best to achieve the ideal. The statement could read:

"Canada is committed to ensuring a society graced by diversity, tolerance, compassion and equality of opportunity that is a leader in the world".

4. Canada's gift of diversity includes Aboriginal peoples and cultures, the vitality of the English and French languages and a multicultural citizenry drawn from all parts of the world.

This statement appears to be dealing with matters of fact and seems positive in its intent. However, there is concern is that it can be misinterpreted by some as dividing Canadians into large mutually exclusive blocks, and some may exploit this for political purposes.

A possible alternate formulation could be:
"Canada's gift of diversity includes Aboriginal peoples and cultures, the vitality of the English and French languages which together form a multicultural citizenry drawn from all parts of the world, all in a diverse, respectful and united Canada. "

5. In Canada's federal system, where respect for diversity and equality underlies unity, the unique character of Quebec society, including its French speaking majority, its culture and its tradition of civil is fundamental to the wen being of Canada. Consequently, the legislature and Government of Quebec have a role to protect and develop the unique character of Quebec society within Canada.

This statement tries to deal with the French character of Quebec and specifically recognizes the role of the Quebec government "to protect and develop the unique character of Quebec society within Canada." The words "unique character" are meant to replace the words "distinct society" which took on so much poetical baggage over the last decade.

This statement parallels statements in decisions in the area of language by the Supreme Court, which has, however, been careful to balance the role of Quebec government in protecting the French character of Quebec society with its obligations in honouring the individual rights of non-French members of that society.

Some have suggested also stressing the presence of French Canadians outside Quebec as web as the role of the federal government in assisting the vitality of the unique character of Quebec.

6. If any future constitutional amendment confers powers on one province, these powers must be available to all provinces.

This process which allows freedom of choice will probably be well accepted - just because one province wants a certain power, all provinces do not have to take the power too even though they may not be interested in it. It is not clear how it will be decided that provinces should or should not have a particular power. Perhaps the process for any province to obtain a power needs to be specified, for instance, a commitment to a province-wide vote before a provincial government accepts particular powers. This would ensure that it is the people of the province who confer the powers on the provincial government rather than simply the government itself.

Provinces have often spoken of a "rebalancing" of powers. This implies an exchange, not just a one way transfer. Should there also be a statement of how the provinces could transfer powers to the federal government?

Underlying this matter though, is the need to ensure that Canadians from coast to coast to coast do have some basic set of common values, aspirations, policies and services.

This passage of powers and responsibilities from the federal to the provincial levels appears to formalize what has been happening gradually over recent years.

7. Canada is a federal system where federal, provincial, and territorial governments work in partnership while respecting each other's jurisdictions. Canadians want their governments to work cooperatively and with flexibility to ensure the efficiency and effectiveness of the federation. Canadians want their governments to work together particularly in the delivery of their social programs. Provinces and territories renew their commitment to work in partnership with the Government of Canada to best serve the needs of Canadians."

There has been increased partnership among governments in recent years and this too appears to formalize what is the case now.

From the perspective of a federation, some common expectations and values should exist from one provincial jurisdiction to another. The devolution of powers does not specify what common core of values and services any Canadian could expect from one province to another. Such questions should perhaps form an explicit part of the discussion of partnership and be outlined in consultations on this statement.

GUIDELINES FOR THE PROCESS OF PUBLIC CONSULTATION

The following are the guidelines for consultations that accompanied the seven above-noted statements as developed by the leaders:

1. Will be open to the general citizenry.

2. Efforts should be made to find creative ways of engaging Canadians in each provincial consultation process.

3. Governments should act as catalyst for the process of consultation.

4. It is acknowledged that provinces and territories may wish to have processes of consultation in stages but the advantage of a coordinated time frame is recognized.

5. Each province and territory is free to decide on the range or scope of consultation as well as the most appropriate mechanism for consultation

.

The premiers agreed to these general guidelines for consultation with the understanding that each province would do things their own way. It appears that these consultations will take place from October through to December with the premiers meeting again in January to wrap things up - perhaps agreeing on a re-worked Calgary Framework based on what they heard in the consultations. Late in 1997 or early in 1998, a federal process is likely to begin (it could be a House of Commons or a Joint Senate-House Committee which will hold hearings, perhaps being combines with events such as town-hall meetings, deliberative polling, constituent assemblies, and culminating with some kind of federal provincial meeting. The purpose could be two fold: to forge some sense of Canada-wide values and principles and to allow Parliament to join the consultative process before it votes on the resolution.

Whether this resolution is to be "constitutionalized" (added to the constitution), remains unclear. If so, it would require referenda in some provinces such as B. C. and Alberta and possibly Manitoba and Ontario (at which point all provinces will need to do likewise).

At the least it would seem that the nine provinces and the federal Parliament will want to pass the resolution by early Spring 1998, in other words before the next Quebec election. The thinking is that with something decent in place, even if not a constitutional offer to Quebec, it will help the federal forces, and even if it does not help defeat the Parti Québécois it will create enough satisfaction in the Quebec population that there will be little will to have a referendum in the near future.

Some cautionary questions that have been raised are:

  • What if provinces come up with different results at the end of their consultations which do not facilitate a Canada-wide resolution?

  • Is there any process for the people of Quebec to have input on this framework?

  • Ultimately a common framework will be needed to consult all Canadians on common questions for common purpose, including constitutional change.

 

FOR MORE INFORMATION

For more information on the Calgary Framework and opportunities for involvement contact any of the following:

Government/Political:

- Your member of Parliament

- Your Member of Provincial Parliament / Legislative Assembly

- Canadian Intergovemmental Conference Secretariat., Phone: (613) 995-2344, Fax: (613) 996-6091,

Web site: www.scicsgc.ca (includes links to federal, provincial and territorial governments)

Citizens' Groups:

- National Directory of (Unity) Groups: www.ccu.cuc.ca/unidir.html

- Dialogue Canada; Phone (613) 745-2437; Fax: (613) 745-1758

- Unity Link / Unilien. Web site: www.uni.ca

- Council for Canadian Unity; Phone (514) 849-5303, Fax (514) 849-7402, Web site: www.ccu-cuc.ca

- Place du Canada: www.pearson-shoyama.com then click on "Place du Canada"

- Many others can be found on the Internet.

 


The Pearson-Shoyama Institute is a think-tank dedicated to a more inclusive
way of developing public policy. It conducts research and consultations in a
range of social and economic issues, national unity and diversity issues.

219 Argyle Ave. Ottawa, Canada K2P 2H4; Phone(613) 230-8284; Fax(613) 235-3160
Web site: www.pearson-shoyama.com E-mail: anne@pearson-shoyama.com


 

 

 

 

 

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